(New Testament) the rising of Christ on the third day after the Crucifixion.
1Therefore Christ's Resurrection is not the cause of the resurrection of souls.
2Consequently Christ's Resurrection is not the cause of the resurrection of our bodies.
3Now it is most becoming that the faithful should rejoice spiritually in Christ's Resurrection.
4Whether Christ's Resurrection Ought to Have Been Manifested to All?
5Therefore, Christ's Resurrection does not appear to be in any way the cause of ours.
6Therefore it seems that those proofs were insufficient for showing the quality of Christ's Resurrection.
7Objection 1: It would seem that Christ's Resurrection ought to have been manifested to all.
8Therefore Christ's Resurrection ought to have been manifested to all, and not to some specially.
9The experience of the power of Christ's Resurrection is inseparable from the fellowship of His sufferings.
10But Christ's Resurrection does not belong to God's Substance, but to the dispensation of His humanity.
11Of the Causality of Christ's Resurrection 58.
12Therefore it seems that the sacraments derive their power from Christ's Resurrection rather than from His Passion.
13We have now to consider the causality of Christ's Resurrection, concerning which there are two points of inquiry:
14The picture of Christ's Resurrection.
15The certainty of Christ's Resurrection.
16Would not the testimony which can be alleged for Christ's Resurrection be enough to guarantee any event but this?