1
Nor was it fitting that God should become incarnate immediately after sin.
2
Therefore, even if man had not sinned, God would have become incarnate.
3
Therefore at least the Person of the Father cannot become incarnate.
4
Therefore if man had not sinned, God would have become incarnate.
5
Therefore Christ ought to have become incarnate at the beginning of the human race.
6
Therefore it was not fitting for God to become incarnate.
7
Objection 1: It would seem that it was not fitting for God to become incarnate.
8
Therefore it was fitting that God should become incarnate at the beginning of the human race.
9
You know not, Monsignore, what it is to have an idea become incarnate in a regiment.
10
But the Holy Ghost did not become incarnate.
11
Therefore it seems that no other Person except the Person of the Son could have become incarnate.
12
Therefore it would have been more becoming to the Father than to the Son to become incarnate.
13
Objection 1: It would seem that if man had not sinned, God would still have become incarnate.
14
The great synthesis may become incarnate in personal love, and personal love lead us directly to universal service.
15
Therefore it became the Person of the Holy Ghost rather than the Person of the Son to become incarnate.
16
Therefore it was not necessary for the restoration of human nature that the Word of God should become incarnate.
