1
While not a practitioner of Kabbalah, Liu was inspired by the names.
2
The sages of the Kabbalah were not singular in this view.
3
In Kabbalah, however, the Shekinah becomes the female aspect of God.
4
The Kabbalah is divided into two parts, viz, the symbolical and the real.
5
Again, they expressed this insight in the mythological terms of Kabbalah.
6
His pensive mind, stifled by Rabbinic scholasticism, turned to the Kabbalah.
7
In Judaism, in Kabbalah, which we studied in school, every letter has a power.
8
In Kabbalah it is identified with the last of the sefiroth (q.v.
9
According to Kabbalah, a golem can never disobey its creator.
10
Other Jewish theologians have also found comfort in Lurianic Kabbalah.
11
The ten stages of God's unfolding revelation of himself in Kabbalah (q.v.)
12
Like Shabbetai, Nathan had studied the Kabbalah of Isaac Luria.
13
Finally, he asked a question: "Benyamin Ben-Akiva, are you schooled in the Kabbalah?"
14
This work is a translation of Knorr Von Rosenroth's "Kabbalah Denudata."
15
Some Jews turned to mysticism and developed the esoteric discipline of Kabbalah, as we shall see.
16
My knowledge of Kabbalah is like a page that has fallen out of an old book.