Therefore liberality seems to belong to temperance rather than to justice.

But these belong to temperance.

Now it belongs to temperance to moderate pleasures of touch, which are most difficult to moderate.

Now it belongs to temperance to moderate the greatest pleasures, as stated above (I-II, Q.

2: It belongs to temperance to curb pleasures of the senses.

To endure hardships resulting from privation of pleasure of touch, belongs to temperance and its parts: and such are the hardships of fasting.

Accordingly it belongs to justice both to abstain from pleasure, which belongs to temperance, and to bear with hardships, which belongs to fortitude.

2: Desire denotes an impulse of the appetite towards the object of pleasure and this impulse needs control, which belongs to temperance.