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1 Epictetus in his Enchiridion makes short work of the question of evil.
2 For evil is the privation of good, according to Augustine ( Enchiridion xi).
3 For "the works of the Trinity are inseparable," as Augustine says ( Enchiridion xxxviii).
4 Now a thing is called evil "because it harms," as Augustine says ( Enchiridion xii).
5 For, according to Augustine ( Enchiridion xii), "a thing is evil because it is harmful."
6 We have also from Arrian's hand the small Enchiridion or Manual of the chief precepts of Epictetus.
7 Hence, as Augustine says ( Enchiridion xl): "Grace is in a manner natural to the Man Christ."
8 Wherefore Augustine says ( Enchiridion xl): The manner in which Christ was born of the Holy Ghost .
9 Hence Augustine says in the Enchiridion (Serm.
10 There is a valuable commentary on the Enchiridion by Simplicius, who lived in the time of the emperor Justinian.
11 Poliziano's version was printed in the first Bâle edition of the Enchiridion , A. D. 1531 (apud And.
12 For Augustine says ( Enchiridion 103): No one is saved, except whom God has willed to be saved.
13 For, according to Augustine ( Enchiridion xii), a thing is said to be evil because it does harm.
14 The Enchiridion , on the other hand, is a purely devotional book, though written for a man of the world.
15 Augustine says ( Enchiridion iii) that "God is worshiped by faith, hope and charity," which are theological virtues.
16 The last reflection of the Stoic philosophy that I have observed is in Simplicius' Commentary on the Enchiridion of Epictetus.
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