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1 Therefore even when it abides by erring reason , the will is good.
2 Therefore the will is good, even when it abides by erring reason .
3 Therefore erring reason is not the rule of the human will.
4 Therefore the will is good when it abides by erring reason .
5 Therefore the will is not evil when it is at variance with erring reason .
6 Therefore the decision of an erring reason does not bind.
7 Therefore the will is not evil, if it be at variance with erring reason .
8 But erring reason is not derived from the eternal law.
9 Objection 1: It would seem that the will is good when it abides by erring reason .
10 But the will that is at variance with erring reason is not reducible to some species of malice.
11 He has erring reason in place of unerring instinct, and yet he has changed the face of the planet.
12 Objection 1: It would seem that the will is not evil when it is at variance with erring reason .
13 3: Further, the will is evil when it is at variance with erring reason .
14 If, therefore, the erring reason propose it as an evil, the will tends to it as to something evil.
15 But erring reason sometimes proposes what is against the command of a higher power, namely, God Whose power is supreme.
16 (6) Whether the will is evil if it follows the erring reason against the law of God?
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