1
But the judgment of reason is overcome in the incontinent man.
2
Therefore it would appear that the incontinent man sins more gravely than the intemperate.
3
Therefore the incontinent man sins more gravely than the intemperate.
4
Who has less claim to this than the incontinent man?
5
In the continent man it is moved by the reason, in the incontinent man it is moved by the concupiscible.
6
It would seem then (pursued Socrates) that the incontinent man is bound over to the worst sort of slavery, would it not?
7
Whether the Incontinent Man Sins More Gravely Than the Intemperate?
8
(3) For with the incontinent man it is not as with the self-seeker and the covetous.