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1 For judiciary power flows from the royal dignity: according to Prov.
2 Therefore judiciary power ought not to be attributed specially to Christ.
3 Therefore judiciary power does not belong to Christ as man but as God.
4 Consequently, judiciary power does not belong to Christ as man but as God.
5 They also possessed no small part of the judiciary power .
6 Consequently, judiciary power ought rather to be attributed to the Father than to Christ.
7 Therefore Christ did not obtain judiciary power by His merits.
8 Consequently, it is manifest that all human affairs are included in Christ's judiciary power .
9 Therefore Christ's judiciary power does not extend to the angels.
10 Consequently, not all God's judgments regarding human affairs are included in Christ's judiciary power .
11 Therefore judiciary power ought to be attributed to the Holy Ghost rather than to Christ.
12 Objection 1: It would seem that judiciary power does not belong to Christ as man.
13 Consequently, it belongs to Him, even according to His human nature, to exercise judiciary power .
14 Objection 1: It would seem that judiciary power is not to be specially attributed to Christ.
15 Objection 1: It would seem that Christ did not acquire His judiciary power by His merits.
16 Therefore it seems that judiciary power does not belong to Christ as man, but as God.
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This collocation consists of: Judiciary power through the time
Judiciary power across language varieties