1
Therefore in God there is no power in respect of the notional acts.
2
Therefore, in God power does not exist in reference to the notional acts.
3
Objection 1: It would seem that the notional acts are voluntary.
4
Objection 1: It would seem that the notional acts are understood before the properties.
5
Objection 1: It would seem that the notional acts do not proceed from anything.
6
Therefore neither are notional acts to be placed in God.
7
Therefore, in addition to these, notional acts are not to be attributed to the persons.
8
Objection 1: It would seem that the notional acts are not to be attributed to the persons.
9
Therefore, as regards the notional acts, whereby the divine persons proceed, there cannot be power in God.
10
Whether the properties presuppose the notional acts?
11
Objection 1: It would seem that in God there is no power in respect of the notional acts.
12
We now consider the persons in reference to the notional acts, concerning which six points of inquiry arise:
13
Whether in God There Is a Power in Respect of the Notional Acts?
14
Whether the Notional Acts Proceed from Something?
15
Whether the Notional Acts Are Voluntary?
16
(1) Whether the notional acts are to be attributed to the persons?
