We have no meanings for "notional acts" in our records yet.
1 Therefore in God there is no power in respect of the notional acts .
2 Therefore, in God power does not exist in reference to the notional acts .
3 Objection 1: It would seem that the notional acts are voluntary.
4 Objection 1: It would seem that the notional acts are understood before the properties.
5 Objection 1: It would seem that the notional acts do not proceed from anything.
6 Therefore neither are notional acts to be placed in God.
7 Therefore, in addition to these, notional acts are not to be attributed to the persons.
8 Objection 1: It would seem that the notional acts are not to be attributed to the persons.
9 Therefore, as regards the notional acts , whereby the divine persons proceed, there cannot be power in God.
10 Whether the properties presuppose the notional acts ?
11 Objection 1: It would seem that in God there is no power in respect of the notional acts .
12 We now consider the persons in reference to the notional acts , concerning which six points of inquiry arise:
13 Whether in God There Is a Power in Respect of the Notional Acts ?
14 Whether the Notional Acts Proceed from Something?
15 Whether the Notional Acts Are Voluntary?
16 (1) Whether the notional acts are to be attributed to the persons?
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This collocation consists of: Notional acts across language varieties