We have no meanings for "pertain to reason" in our records yet.
1 Objection 1: It would seem that law is not something pertaining to reason .
2 Now good and evil pertaining to reason are the object of the will alone.
3 Therefore law is not something pertaining to reason .
4 Therefore law is nothing pertaining to reason .
5 3: Further, law is something pertaining to reason , as stated above (Q.
6 But nothing pertaining to reason is in the members; since the reason does not make use of a bodily organ.
7 Hence continency and perseverance seem to be species of constancy which pertains to reason ; and to this power inconstancy pertains also.
8 (1) Whether law is something pertaining to reason ?
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