For all other knowledge compared to the beatific knowledge is like imperfect to perfect.

Since, therefore, in Christ there was the beatific knowledge, as stated above (A.

Objection 1: It would seem that there was not in Christ another infused knowledge besides the beatific knowledge.

So likewise in Christ, together with the beatific knowledge, there still remains infused knowledge, not as a way to beatitude, but as strengthened by beatitude.

Of the Beatific Knowledge of Christ's Soul 12.

14), it now remains to speak of the three others: (1) of the beatific knowledge; (2) of the infused knowledge; (3) of the acquired knowledge.