1
The priest-prophet Ezekiel was the interpreter, pastor, and guide of the Babylonian exiles.
2
This was the centre of Jewish scholarship during the Babylonian exile.
3
The older collections, such as the priestly teachings, were probably made early in the Babylonian exile.
4
The Babylonian exile gave a great opportunity and incentive to the further development of written law.
5
But "Jeremiah was right" about the coming Babylonian exile.
6
A reaction set in afterwards, it is true; but the Babylonian exile completed the triumph of the law.
7
The majority view is that the book was written centuries after Solomon, during or after the Babylonian exile.
8
This period is comprised between the prophetic activity of Jeremiah and the second half of the Babylonian Exile.
9
The word is of Babylonian origin, adopted by the Jews with other calendar names after the Babylonian exile.
10
For though the Bible never prohibited polygamy, the Jews had become monogamous from the Babylonian Exile at latest.
11
Another Ahab is known only as an impious prophet in the time of the Babylonian exile (Jer.
12
The prophets of the Babylonian exile were Obadiah, whose original oracle belongs to its opening years; Ezekiel (xxv.-xlviii.
13
It turns out idol worship was common through the reign of King David and right up to the Babylonian exile.
14
Thus he, or a later editor of his book, traced Israel's remarkable history down to the middle of the Babylonian exile (560 B.C.
15
This is followed by another prophecy of the Babylonian exile, occasioned by an embassy sent to Hezekiah by Merodach Baladan, king of Babylon (xxxix.
16
They fall into nine general divisions: (1) the return of the Babylonian exiles and the revival of the Judean community, Ezra 1-4;