Publicly he asserts in the Senate that the immortality of the soul is a vainchimera.
2
But the life of Geber, though spent in the pursuit of this vainchimera, was not altogether useless.
3
Nature, in this acceptation, is a vainchimera, introduced by those heathens who had not just notions of the omnipresence and infinite perfection of God.
4
Honor, friendship and virtue were regarded as the vainchimeras of a fool.
5
He was not, however, long amused by these vainchimeras, which soon vanished before other reflections of more importance and solidity.
6
None of those silly plans and vainchimeras which are dinned in the ears of our superintendents;