1His father was one of the viziers, not one of the 'ulamá.
2Even the Persian government itself became awakened and regretted that which had arisen through the fault of the 'ulamá.
3Some there are in Persia who have become liberated through this cause, whose cleverness and eloquence the 'ulamá cannot refute.
4Likewise, the foundation of the religion of Muḥammad has disappeared, but its form remains in the hands of the official 'ulamá.
5For example, two men will go to law, and one of the 'ulamá will find for the plaintiff and another for the defendant.
6Many 'ulamá and public men, as well as other people, joyfully sacrificed their lives in His Cause, and hastened to the plain of martyrdom.
7Then he appointed the 'ulamás of 'Iráq to intercede for him.
8He was molested and harassed; the inhabitants rioted, and the evil 'ulamás plotted his death.
9By some of the 'Ulamá they are considered to be equal to the Mujtahidín of the third class.
10'Ulamá, from the Arabic 'alima, to know, may be translated learned men, scientists, religious authorities.
11One day the government leaders, pillars of the country, the city's 'ulamás, leading mystics and intellectuals came out to the Mansion.
12This was soon known throughout the city; to the eyes of the evil 'ulamás, he was now an object of hate and contempt.