The first three Gospels which describe events in Christ's life from a similar point of view.
1 When Luke has the other two Synoptics against him, as in the insertions Matt.
2 But that Harmony, as we have also seen, included at least our three Synoptics .
3 This appears from a comparison of the three Synoptics .
4 The Synoptics all tell us that when Jesus expired the veil of the Temple was rent.
5 The opening chapters of the first and third Synoptics evidently contain two distinct and independent traditions.
6 Hence the moral discourses of the Synoptics .
7 The fact that this passage is found among the Synoptics only in St. Matthew must not count for nothing.
8 Respecting the difference of Christ's mode of teaching as recorded in St. John and in the Synoptics , he remarks:-
9 There is a quotation from Isaiah in this Epistle which is common to it with the first two Synoptics .
10 For these very same Valentinians undoubtedly did use the Synoptics , and not only them but also the fourth Gospel.
11 Nowhere in the Synoptics do we read such words as "I can of mine own self do nothing."
12 The coincidence between the Synoptics , we may assume, is derived from the fact that they both drew from a common original.
13 The difference between Christ's mode of teaching and the structure of His discourses, as represented by St. John and the Synoptics respectively.
14 Athenagoras is actually quoting from the Synoptics , but he cannot, on the whole, be regarded as a very powerful witness for them.
15 This saying is one which occurs in all the Synoptics , and is as full a declaration of Sonship as any in John's Gospel.
16 It is true that there are 'indications of similar discourses' in the Synoptics , but of none containing a trait at all closely resembling this.
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