1
She talks about her gentile husband who is supposedly a chronic depressive.
2
She pretends to believe that Susan is only pretending to be a gentile.
3
My aunt married her gentile and my father married out too.
4
Often the gentile chief is a potential chief through a period of probation.
5
There will be those who will enjoy a film with such gentile craziness.
1
Others see it simply as goy spelled backwards, with the final consonant unvoiced.
2
Or did you think that ludicrous tie would make you an honorary goy?'
3
Edelstein had somehow known that he was dealing with a goy.
4
But how can one explain that to a drunken goy without insulting him?
5
It was not a real shiva -how could a goy sit shiva?
1
This friend was a fellow student, a non-Jew, who lived in Siberia.
2
Non-gays dare not be critical of aspects of homosexuality, or non-Jews of Judaism.
3
And with that, my life as a non-Jew began.
4
'At any rate I will not let my daughter marry a non-Jew...'
5
Under usual conditions, however, the Jew and the non-Jew live side by side in peace and harmony.
1
Do not dislike the reign of Law because it is new to you, after the aimless seethings of Barbarism (Gentilitas).
1
The goyim in the neighborhood were happier with one of their own.
2
The goyim who worship them are fools and Yahweh hates them.
3
The rest are nuchshleppers, goyim... present company excepted, of course.
4
These are not just proscriptive laws, as the goyim imagine.
5
Why are all the Jews up here either make-believe goyim or Hassidim in fancy dress?
6
The refugee is young, he can fix up the business and give the goyim a good competition.
7
A goy brings in goyim, you said.
8
There should be no anger or aggression in the Kabbalist's heart for anybody whatsoever - even the goyim.
9
Others can't be goyim soon enough.
10
And the goyim from the Jews?
11
A goy brings in goyim.
12
It was not a time of day when people in Endingen paid a visit, either to Jews or to goyim.
13
Something alliterative and goyim.
14
Second Isaiah wastes no time denouncing the gods of the goyim, who, since the catastrophe, could have been seen as victorious.
15
It also made the faith accessible to more people, rather as Paul had wished to make Judaism available to the goyim.
16
In exile, however, philosophers such as Saadia and Maimonides were surrounded by the goyim and had absorbed some of their ideas.
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